Articles | Open Access | https://doi.org/10.37547/ajps/Volume06Issue03-15

Transformation of Turkic Mythological Archetypes in Contemporary Literature: From Epic Code to Literary Symbol

Olima Abdivaliyevna Xolmurodova , Jizzakh State Pedagogical University, Associate professor of Romance and Germanic Languages Department, Uzbekistan

Abstract

This study investigates how mythological archetypes from Turkic oral epic traditions undergo transformation, recodification, and symbolic re-deployment in the contemporary literary production of Uzbek, Kazakh, Kyrgyz, Uyghur, and Turkish writers (1940s–2020s). Building on the theoretical framework of mythological code analysis (Lévi-Strauss), archetypal transformation theory (Jung, Neumann), and postcolonial literary criticism (Bhabha, Said), the research analyses twenty-three literary works in which pre-Islamic Turkic mythological figures — Tengri, the Alp hero, Umay Ana, Albasti, the Cosmic Tree, and the Underworld motif — are identifiably redeployed as literary symbols. Six transformation typologies are identified and systematised: continuation, secularisation, inversion, hybridisation, politicisation, and aestheticisation. The analysis reveals that mythological archetypes function as a persistent cultural grammar that authors consciously activate to negotiate tensions between national identity, Soviet-era ideological imposition, postcolonial recovery, and globalisation. These findings contribute to comparative literary studies, Turkic cultural studies, and the theory of mythological transformation in modern literature.

Keywords

Mythological transformation, Turkic literature, archetype

References

Tokarev, S. A. (1983). Mifologiya narodov mira [Mythology of the peoples of the world]. Nauka.

Zhirmunsky, V. M. (1974). Tyurkskiy geroicheskiy epos [Turkic heroic epic]. Nauka.

Meletinskiy, E. M. (1995). Mifologiya [Mythology]. Nauka.

Lévi-Strauss, C. (1969). The raw and the cooked: Introduction to a science of mythology (J. Weightman & D. Weightman, Trans.). Harper & Row. (Mythologiques, Vol. 1)

Jung, C. G. (1968). The archetypes and the collective unconscious (Collected Works, Vol. 9, Part 1). Princeton University Press.

Frye, N. (1957). Anatomy of criticism: Four essays. Princeton University Press.

Bhabha, H. K. (1994). The location of culture. Routledge.

Said, E. W. (1993). Culture and imperialism. Knopf.

Yoqubov, O. (1994). Diyonat [Conscience]. Sharq.

Aitmatov, Ch. (1983). The day lasts more than a hundred years (J. French, Trans.). Indiana University Press. (Original work published 1980)

Memtimin, A. (2018). Sariq ot [Yellow grass]. Kashgar Literature Press.

Karakoç, S. (1965). Alınyazısı saati [Hour of fate]. Diriliş Yayınları.

Barthes, R. (1972). Mythologies (A. Lavers, Trans.). Cape.

Neumann, E. (1955). The great mother: An analysis of the archetype (R. Manheim, Trans.). Princeton University Press.

Campbell, J. (1949). The hero with a thousand faces. Princeton University Press.

Eliade, M. (1963). Myth and reality. Harper & Row.

Propp, V. (1968). Morphology of the folktale (2nd ed., L. Scott, Trans.). University of Texas Press.

Hasanov, B. (2012). Turkiy xalqlar mifologiyasi [Mythology of Turkic peoples]. Fan.

Qayumov, A. (2005). O'zbek folklori [Uzbek folklore]. Fan.

Normatov, U. (2005). O'zbek adabiyotida milliy qadriyatlar [National values in Uzbek literature]. Akademnashr.

Article Statistics

Copyright License

Download Citations

How to Cite

Olima Abdivaliyevna Xolmurodova. (2026). Transformation of Turkic Mythological Archetypes in Contemporary Literature: From Epic Code to Literary Symbol. American Journal of Philological Sciences, 6(03), 70–75. https://doi.org/10.37547/ajps/Volume06Issue03-15